Today I would like to reflect on the terminology which surrounds both the global warming debate and environmental issues more generally.
When I became aware that the human species needs to actively regulate the temperature of the Earth's atmosphere, and that this is a good thing for life on Earth, I wasn't aware of most of the terminology that people have created when they debate such issues. For example, when I wrote
I hadn't even heard of the term 'geoengineering'. I was also unaware of terms which have been created such as 'anthropocentric', 'ecocentric' and the 'anthropocene'. I have subsequently come across all of these terms, and I have found that when people use them they typically don't communicate what was intended. The terms can be interpreted by the receiver in numerous ways, and this means that the user of the term has to explain what the term means. Another unfortunate effect of the creation of such terms is that they provide a mechanism for causing division, and once people associate themselves with a particular term, they will be closed-minded to the realities inherent in alternative positions. For example, when one concludes that one must be an 'ecocentric', then one will be naturally hostile to anyone who identifies themselves as an 'anthropocentric'; for, as these terms have come to be typically used they are opposites; you are one or the other. So, the task of the 'ecocentric' (as they see it) is to persuade the enemy – the 'anthopocentric' – that they should desert their associates and switch their allegiance to a more enlightened camp. But the terms aren’t actually even opposites! We would surely be a lot better off without all of this jargon.
Here are standard definitions of ecocentricism and anthropocentricism:
Ecocentricism - A philosophy or perspective that places intrinsic value on all living organisms and their natural environment, regardless of their perceived usefulness or importance to human beings.
Anthropocentricism - A philosophy or perspective that sees human beings as the most important feature of the universe.
As I have already noted, these terms are typically used as opposites. So, I have been in debates with academic environmental philosophers who identify themselves as 'ecocentric'; on the basis of some of the things that I say they quickly conclude that I am not an 'ecocentric' and they thereby 'accuse' me of being an 'enemy', an 'anthopocentric', and say things such as "you anthropocentric, you don’t care about any of the non-human life-forms on the Earth!!". This really is quite ridiculous, but you can see that the term 'anthropocentric' is hurled around by such people as a term of abuse.
This is ridiculous because anyone can see that the terms, as defined above, are not opposites. One can believe that the human species is the most important feature of the universe, whilst also believing that all living organisms and their natural environment have intrinsic value, regardless of their perceived usefulness or importance to human beings. This is my belief; I am an anthropocentric and an ecocentric. People who see dualities, people who see an opposing enemy camp, have deluded themselves through their desire to create an enemy. The terms are only opposites if one holds that life-forms such as slugs and worms are as important a feature of the universe as humans, and have as much intrinsic value as humans. This could be quite a nice thing to believe (a slug is as valuable and important as a human); however, despite the niceness, it is, unfortunately, plain wrong.
It is one thing having philosophies and perspectives (anthropocentricism and ecocentricism), but when it comes to global warming and the environmental crisis, what is important are actions. When we look at collective human actions (at the global scale) are these actions in the interests of humans? Are these actions in the interests of non-human life on Earth? Are these actions in the interests of the biosphere? These are the important questions. Most people seem to assume that humans are opposed to non-human life on Earth in such a way that the vast majority of actions which are in the interests of humans are not in the interests of non-human life. For example, if humans chop down part of the Amazon rainforest for agriculture, this is in the interests of humans, but it is not in the interests of non-human life. Such a view is narrow and simplistic; this is because it focuses on one particular event at one particular time, whilst the human relation to the non-human life-forms of the Earth needs to be seen in a collective global way which spans large swathes of time. If one focuses solely on a single leaf, one will be blind to the larger reality of the tree, and one will be utterly ignorant of the wonderful forest. Let us give up the leaves and gaze upon the forest.
Anthropocentric actions = collective humans actions (at the planetary level, over time) which are in the interests of the human species.
Ecocentric actions = collective human actions (at the planetary level, over time) which are in the interests of the totality of life on Earth and the biosphere.
Anthropocentric actions = Ecocentric actions.
This is the simple truth of the forest.